Geomancy in the Reign of the Lady of Crowns, Blessing of Water, Chalk, Candles, and Fire, Consecration of the Twelve Faces of Hēlios, Consecration of the Twenty-Eight Faces of Mēnē, Novena of Saint Cyprian and Saint Justina, PGM Kyphi: On The Incense of the Eighth Book of Moses, Pole Lords and Northern Stars: The Seven Pairs of Divinities from the Mithras Liturgy « The Digital Ambler. That said, the ritual as a whole is really more of a priestly Egyptian kind of magic with Jewish elements mixed in. The burning of incense was central to the worship of the gods of Ancient Egypt and large quantities of incense were burned every day in temples throughout Egypt.. Kapet (better known by its Greeks name Kyphi) was one of the most popular varieties and seems to have been in use since the Old Kingdom.As well as its pleasing scent, it was thought to heal snake bites and cure bad breath and asthma. So much for the Jewish influences. ), it could be seen as a reasonable substitute for cinnamon, and some rabbinical scholars suggest that it could indeed have been used in place of actual cinnamon. Anyway, we have seven materials to be used as planetary incenses. It was also an ingredient of Kyphi incense, which was burnt in copious amounts for both secular and sacred occasions. Likely explainable due to voicing from the following mu. Back to the Basics: Burning Incense. The ancient Egyptians were quite fond of Frankincense resin and used it as temple incense (an ingredient in the famous Kyphi incense), as medicine, in the use of cosmetics and perfumery, and even for burial ceremonies and embalming. Real Kyphi incense must be properly aged in phases to have the desired scent and effect. Seven types of incenses are described as proper to the seven planets: In addition, PGM XIII.1—343 says that one should “prepare sun vetch on every occasion”, meaning the “Egyptian bean”. Scouring the entire PGM for things that fit a pattern I work in, trying to select the best or most appropriate verses to use to make sure they’re generic enough to not step on toes while still being specific enough to function for a purpose, and seeing what was really needed and what wasn’t as far as potential options go helped me get an even deeper realization of the abundant (yet never enough!) However, some sort of liquid would be needed in order to steep and soften the resins and barks in order that they can be ground up; indeed, PGM XIII.646—734 says that, “having ground them all to a powder” (meaning both the flowers at minimum and likely also the incenses), one is to add “wine not mixed with seawater”. Still, it’s indicative of how heavy Jewish influences are in this part of the PGM, and the incense list above indicates a distinct familiarity with priestly practices. In Ancient times, and on a daily basis, the ritualized burning of incense consisted of frankincense in the morning, myrrh in the middle of the day and Kapet (Kyphi) in the evening. My Free eBook: The Essential Recipes and Formulas, http://artisticwitch.blogspot.fr/2011/04/making-kyphi-or-kapet-egyptian.html, Myrrh – heightens physical vibrations, banishing negativity, Frankincense – heightens spiritual vibrations, Honey – sweetens the atmosphere/emotions, attracting good, Cinnamon – healing, draws in positive energies, Lotus – calms the mind, a flower of Egypt. You shall consecrate them so they will be most holy, and whatever touches them will be holy. See more ideas about incense, herbalism, smudge sticks. The earliest recipe for Kyphi Ebers Papyrus (circa 1500 BC). Then use it to anoint the tent of meeting, the ark of the covenant law, the table and all its articles, the lampstand and its accessories, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. Post was not sent - check your email addresses! Note the ingredients of those two special substances: myrrh, cinnamon, calamus, cassia, stacte (most likely storax or styrax), onycha (most likely part of a sea snail or labdanum from Cistus creticus), galbanum (resin of Ferula gummosa), and frankincense. It’s…it’s rose. Incense adorns a room as a perfume adorns a body Calming the mind, spirit and emotions purifying your home or spaceIncense welcomes a guest As someone enters your abode Let a lovely scent greet them.Incense can be a sacred offering A carrier of prayers A conduit of dreams and visionsIncen styrax, but it could also refer to mastic from terebinth, onycha (to which was added Carshina lye and Cyprus wine for refining and steeping it), The word used here is not the usual Greek word for marjoram, but specifically a “foreign name”, while the usual classical Greek term would be ἀμάρακος (, Betz gives “white lily”, though this is not mentioned in either Preisendanz or the original Greek. Incense doesn’t seem to be used for its own sake, whether as a general perfume, a spiritual resonance-tuning method (getting a place more into the “feel” of a particular sphere or spirit), or a method of blessing or purifying a space (a la smudging), which are all pretty common modern uses of incense. While looking through the PGM for topics and sections involving the use and types of incenses, I came across (once again) the Eighth Book of Moses, split and replicated in several forms in PGM XIII, sections 1—343, 343—646, and 646—734. The order of the incenses might be temping to use as a correspondence, but there are two orders given both for the incenses and the flowers between PGM XIII.1—343 and PGM XIII.343—646, so I’m not comfortable linking them up that way. What strikes me as significant is how…Jew-ish all those materials are. Kyphi is a compound incense that was used in ancient Egypt for religious and medical purposes. Pingback: Pole Lords and Northern Stars: The Seven Pairs of Divinities from the Mithras Liturgy « The Digital Ambler. Required fields are marked *. '”, Then the Lord said to Moses, “Take fragrant spices—stacte, onycha and galbanum—and pure frankincense, all in equal amounts, and make a fragrant blend of incense, the work of a perfumer. There are other Jewish influences in PGM XIII as well, such as how the ritual is to be done such that the 41 days of purification ends with the New Moon in Aries. stacte (understood as the sap of the balsam tree, i.e. Consider PGM XIII.230ff: The initiation called The Monad has been fully declared to you, child. According to the directions in PGM XIII.1—343, these seven flowers are to be taken 21 days “before the initiation” for processing. In fact, not just the temples, but in many households to, to relax on an evening. Any and every little bit counts, and you'll have my unending thanks. It is sacred, and you are to consider it sacred. Kyphi Incense was said to have several benefits, including healing and meditation. Before the late 1800’s we only knew of the existence of Kyphi, and its uses both as temple incense and as a form of medication to be taken orally, through the earliest surviving Greek recipes - often consisting of up to sixteen ingredients. Indeed, “white lily” would have been referred to by λείριον and not the word used in the PGM, while this word here refers to non-white lilies. The smell is extremely pleasant and my absolute favorite incense. This is basically ensuring that you’re timing things to line up with Passover, which generally occurs around the Full Moon in Aries. In those days, the incense used in ancient Egyptian temples to usher in the night had come into medicinal use for the treatment of lung ailments and snake bites, so physicians were important in helping to preserve the knowledge of it. This reaches its pinnacle in the idea that one has to receive “the Name” from the “god who comes in” via the initiation; this is that god’s own True Name, which is sacred and powerful and is used in many of the works that follow the initiation in PGM XIII.1—343; this can be seen to also bring in some of the influence of the Divine Name of God, only permitted to be spoken aloud once a year by the high priest in the holy of holies of the Temple. Was cannabis present in Egyptian kyphi?. Your email address will not be published. As I made you swear, child, in the temple of Jerusalem, when you have been filled with the divine wisdom, dispose of the book so that it will not be found. Dioscorides' Kyphi. Kyphi peas - the incense of the Pharao Long time ago, in ancient egypt, the Pharao had a wonderful tradition: In front of his temples and within his private rooms he used to have an incense ceremony with a very special incense: Kyphi. The scent of this kyphi is sweet, with a honey undertone throughout. Most mystical of all was the Kyphi incense: though the recipe varied from temple to temple, each recipe featured 16 ingredients – including myrrh, sweet rush, cupress grass, wine, honey, raisins, resin and juniper, pounded together. Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people. Moreover, finding these ingredients can be hard; expensive perfumery is as expensive as ever, and while all the ingredients are still technically available, the fact that some of the ingredients (like costus and, increasingly, frankincense) are considered endangered makes getting hold of sufficient quantities exceptionally difficult. It’s possible that they would be mixed-up as a blind, but I’m disinclined to think so; what few blinds there are in the PGM are code-names for particular materia magica (e.g. Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. Incense can generally be separated into two … with essential oils instead, which could then be used for both making incense (when mashed with fava beans soaked in wine) as well as making a PGM-style anointing oil. Having a PGM-style temple incense (and maybe even an oil, if I were to go the essential oil route, or simply distill the resins and flowers into an oil without the wine and fava beans) could be useful, indeed. It shall be most holy to you. Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. Given the Egpytian priestly influence in PGM XIII, and the fact that we see the use of this incense both as a form of fumigation as well as a type of sacred medicine (when the ink used to write on the natron tablet is either licked off or washed off into wine and drunk), it’s clear that PGM XIII is really giving us a special type of Hermetic kyphi recipe. Rather, the use of incense appears to almost always be used as an offering to some god or spirit, or as a suffumigation to bless a particular object under a particular god or spirit. This well-known incense uses a bouquet of flowers and resins which many of its fans say creates an olfactory replica of traveling to India. This doesn’t apply, however, to the final dismissal, where incense is burned, because the parts of the PGM where I pulled those prayers from do indeed call for incense, and it being a dismissal and thanksgiving offering to the spirits, the use of incense is appropriate. Doreen Valiente says incense has a … Copal is a natural tree resin that is between two states—it is neither a hardened resin nor sap. Certain ingredients within it must ferment and blend with time. Off the top of my head (and I could be really wrong about it), I’d probably think a 2:1:3 ratio by weight would be appropriate for resins to flowers to beans, all having been soaked ahead of time in dry, strong white wine that is, of course, with no salt or salt water added. It is to be salted and pure and sacred. The process for making kyphi is longer than any other incense, as it uses raisins and honey as an agent to glue together the differerent fragrant components i.e. One of the ritual acts that I made optional was a general burning of incense, after the empowerment and just before the ritual proper around which the framing rite takes place. It will be the sacred anointing oil. Wash the head with an infusion of fenugreek seeds to protect against demonic possession. These sections precede the section PGM XIII.734—1077, which calls itself the Tenth Book of Moses, which is also the source of the Heptagram Rite (and, thus, the Calling the Sevenths or Heptasphere ritual that’s so common in modern PGM-forms of magic). … Frankincense Essential Oil: Uses, Benefits, and Precautions Posted by Elizabeth Grasse on July 27, 2017 Frankincense essential oil (Boswellia frereana, Boswellia carterii, and/or Boswellia sacra) is a tree or shrub that produces a gum or resin that can be steam distilled into … Dioscorides was a Greek born in 40 CE in what is now Turkey, then part of the Roman Empire. This site uses Akismet to reduce spam. I think I’ll keep an eye out for getting some more flowers later this summer. Primarily used as an incense, Kyphi was also used as a remedy for such ailments as nightmares and snake bites. Check out the Red Work Course! This is a holy incense created by the priests of Egypt – at least a few hundred years before the common era (BCE or BC), but possibly up to 4000 years ago. However, I’m not sure this makes sense; given the colors of the flowers, grinding them “into white incense” doesn’t seem likely or possible, nor does it make sense to grind them up before drying them if they need to be ground fine into anything except a paste or mush. Even the word makes my heart skip a beat. the Guardians of the Directions, the Lord of the Hour or Day or Sign, etc.) Consider Exodus 30:22—38, which discusses the recipes and uses for the holy anointing oil and the offering incense: Then the Lord said to Moses, “Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus, 500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil. The fragrant is never “burnt” and always pleasant with kyphi. Your email address will not be published. The process of soaking and mashing the ingredients, plus curing the nuggets once made (say, in a terracotta or clay container), would indeed take about three weeks, giving the magician enough time to have them ready by the time they were to be used. )”, literally “thick-foliage plant”, so he’s not sure, either, though he also gives a possible alternative ἑρπύλλινον “herpullinon”. Kyphi incense is derived from an ancient incense that Egyptians made for temple incense. One particular use for incense is to “set the mood” for a ritual, spell, gathering or before divination. All told, I’m not sure we can clearly identify which flower goes with which planet, but at the same time, I don’t think it’s needed; unlike the incenses, there never seems to be a use for individual flowers, but they’re to be mixed up and used as a single substance. Kyphi brings to mind forgotten days of the past, creating a comforting space. To make matters even more interesting, consider the rabbinic literature of the Talmud: it expands the list of ingredients for the incense offering significantly from the Exodus list: We know that the Talmudic literature and traditions go back to the destruction of the Second Temple in 70 CE, and so its beginnings would have been roughly contemporaneous with the PGM authors. The use of fava beans would then act as a binder and filler, giving the incense nuggets as a whole an earthy base to solidify on and would help stretch the use of scarce or expensive ingredients. Still, perhaps that’s desired; if they are to be mixed up, perhaps making a single mass of them and letting them dry in the shade (protected from the light of the Sun and the Moon and other stars) could be more effective than letting the flowers dry out first then grinding them up into a powder. It is possible to replace the use of raw resins and barks (and even the flowers, too!) Tukankhamen was entombed with seeds from this ancient herb. The Witching Hour Perfume - Kyphi Incense, Smokey Oud, Van Van herbs, Caramels, Aged Rum, Rose Petals, Black Vanilla Alkemia. Currently listed as endangered, making it illegal to dig up the plant for export, so trade of this plant is highly regulated. The text says that the flowers, once picked, are to be ground finely either in a white mortar or into a white incense (the Betz translation gives two options for this), then left to dry in the shade. If I translated it right, this word refers to tufted thyme, This is just daffodil, most likely the type species, “Gillyflower” confused me, but Preisendanz gives “Goldlack” as the name in German, which refers to. Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”. Kyphi Incense Spell “I ask that Isis lend her power, As the herbs blend together, And when they are touched by Fire, They will open the starlit veil of night, So I may see with inner sight, Embraced by the protection of the Lord and Lady, By magic’s art, revealed to me, That which I … Each product is made from organic or ethically wild crafted botanicals taking care to … The directions further on in PGM XIII.1—343 suggest that the the seven flowers was to be mixed with the appropriate planetary incense into a “bean”, a small nugget of incense, which was then to presumably be burned; later, the incense and the powder of the seven flowers is to be used when making ink for writing on a special tablet of natron before washing it off in wine and drinking the wine. Eventually Kyphi developed a particular recipe and ‘brand’. Making pellets like this is something I’ve done before, and was definitely done in the old world as well; while burning a combination of resins works, mixing them ahead of time along with a filler to produce more, thicker, or brighter smoke was often done as well. Still, there were some design decisions that I had to make about what to include and where. For that matter, the planetary patterns of the incenses, too, are unfamiliar to modern magicians. Interested in an informal series of lectures on geomancy that'll get you up and running to start reading geomantic charts? From shop Alkemia. The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses. Kyphi was offertory incense burned at dusk in the temples of ancient Egypt. If one wanted to get really particular, I’d recommend the Damask rose. Dioscorides' Kyphi from Alchemy Works - Incense for Ritual Magick and Witchcraft. This name is unknown and nobody seems to be sure what this name refers to. In the end, I decided to make the framing rite as general and flexible as possible, making lots of things optional rather than just not having them in there (and being asked about it later, or forgetting myself where something might best be placed). These medicinal trees are traditionally used for clearing the body of diseases and also to keep mosquitos away. PGM XII.401—444), but beyond that, it’d be odd for blinds to be introduced in what are little more than personal notes or examples that were never probably meant for public dissemination. We see some significant overlap between this part of Exodus and the incense materials given in PGM XIII. If you're feeling charitable, buy me a coffee through through Ko-fi! Another option might be bitter vetch, Vicia ervilia, which was domesticated before fava beans by about 1500 years, but I’m inclined to think that fava beans are meant here. 21 days before this, then, would mean to gather the flowers on the day of or just before a Full Moon. The problem is, though, the use of incense generally outside of a ritual for its own sake. What we end up with, essentially, is a type of PGM-specific kyphi, the sacred incense compound used in Egypt for both religious and medicinal purposes, which was also a blend of a variety of resins, flowers, barks, and so forth, many of which according to ancient authors are found in our ingredients above (and which, of course, have overlap with the incense and oil recipes given by the Book of Exodus which may also have been influenced by ancient Egyptian priestly practices). Kyphi’s elegant fragrance was prized throughout the ancient world. The use of the flower powder and the incense for making ink is outside the scope of this post, since I want to focus on the process of making the incense. Here, it’s most likely referring to Vicia faba, or the simple fava bean, still a staple in Egypt to this day. Quantities, unfortunately, are missing from PGM XIII (as they often are from much of the rest of the PGM), so it’s unclear exactly how much of each incense or flower we should use, the ratio of incense and flowers to beans, and so forth, so some experimentation would be needed to come up with something that would resemble the incense of PGM XIII. The Egyptians also used frankincense and terebinth gum on the hot coals of … 5 out of 5 stars (20,452) 20,452 reviews $ 18.00. The word Kyphi is understood as the Greek interpretation of the Egyptian term kp.t. Preisendanz gives “Dichtlaubpflanze (? Kyphi is both a meditative and spell because you are hand grinding all the herbs while in meditation and putting your intentions into the herbs. Betz includes a fantastically sharp footnote here for this paragraph: “pretentious hokum”. There are many different uses and you’ll probably find some new ones along the way. “Anoint Aaron and his sons and consecrate them so they may serve me as priests. Learn how your comment data is processed. Do not make any incense with this formula for yourselves; consider it holy to the Lord. Create a website or blog at WordPress.com. Personally, I love the use of incense, and I don’t do many rituals without it; I typically find it to be an important, if not outright essential, part of ritual magic, and there are too many rituals in the PGM to count that use some sort of suffumigation or another. It goes as far back to the Mayan and Aztec cultures. PGM XIII.343—646 suggests that, as a general initiatory incense, all seven of the planetary incenses were to be mixed with the the seven flowers, along with unmixed wine; additionally, the seven flowers are to be mixed with ink in the same way as before; though no reference is made here to using the incense as well for this purpose, PGM XIII.646—734 does say to use both the incense and the flowers for the ink. It’s possible to deduce some planetary rulerships, but I’m unclear on what sources to use; most modern resources would give multiple flowers to Venus (lily, rose, narcissus, and thyme), leaving not many for the other planets. 4 parts Frankincense 2 part Benzoin 2 part Gum Mastic 2 part Myrrh 1 part Cedar 1 part Galangal (or Ginger) 1/2 part Calamus (or Vetivert) 1/2 part Cardamom 1/2 part Cinnamon 1/2 part Cassia 1/2 part Juniper berries 1/2 part Orris 1/2 part Cypress Few drops Lotus bouquet Copal resin comes from trees in the Buresa family, which is considered a medicinal tree to the Mayas in southern Mexico. Taken all together, PGM XIII presents a fascinating self-initiatory form of magic coming into some of the highest and most glorious powers of the cosmos, and presents an interesting blend of Egyptian and Jewish priestly practices. A number of sources propose that cannabis was an active ingredient in the ancient incense and perfume of the pharaohs, known as kyphi. Sep 8, 2020 - Explore Nelson's Herbs's board "Incense", followed by 132 people on Pinterest. Like, obviously this is not a particularly canon rite that would have been done in the Temple at Jerusalem, but the whole Eighth Book of Moses is definitely appropriating Jewish elements heavily, far beyond just attributing the book to the prophet Moses. Check out Geomancy in the Reign of the Lady of Crowns! Unwrapping The Cannabis in Kyphi Mystery. For connoisseurs of incense, Nag Champa is the standard by which other scents are judged. as well as to higher powers such as the Agathodaimon or Aiōn, but I’m also not entirely sold on doing that each and every time; after all, why eat dessert when breakfast has yet to be served? The vibratory rates of kyphi induced peace and sleep, intensified dreams, relaxed the body, and soothed anxieties, while generating harmony and order in all who inhaled the sacred vapors. 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